Results for 'François Régis Mahieu'

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  1.  7
    Penser le développement socialement soutenable.Jérôme Ballet, Damien Bazin & François-Régis Mahieu - 2023 - Revue de Philosophie Économique 23 (2):81-100.
    La littérature économique s’intéresse aux enjeux du développement soutenable, mais elle aborde rarement le pilier social, car elle se concentre sur l’imbrication entre les piliers économique et environnemental. Quand il est pris en compte, le pilier social l’est comme interface qui facilite la jointure entre les deux autres. Les analyses économiques soulignent unanimement l’importance d’effectuer cette jonction, qu’il s’agisse d’évoquer les conditions de vie des populations ou l’acceptation sociale des transformations vers une transition écologique. Pourtant, les études consacrées au développement (...)
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  2.  8
    Quarante ans après, où en est le renouveau charismatique catholique?Francois-Régis Wilhelem - 2008 - Nouvelle Revue Théologique 130 (2):238-255.
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  3.  16
    Cogs in the Wheel or Spanners in the Works? A Phenomenological Approach to the Difficulty and Meaning of Ethical Work for Financial Controllers.François-Régis Puyou & Eric Faÿ - 2015 - Journal of Business Ethics 128 (4):863-876.
    The aim of this paper is to propose a new perspective on the difficulty and meaning of ethical work for financial controllers. This is achieved by drawing on concepts from Michel Henry’s phenomenology of life in the field of business ethics. The French philosopher Michel Henry is distinguished by his identifying two modes of appearing: ‘intentionality’ and ‘affectivity’ . Henry suggests that relying only on abstract representations constitutes a specific ideology that causes individuals at work to ignore the actual experience (...)
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  4.  25
    “Traduttore, Traditore?” Translating Human Rights into the Corporate Context.Marisa McVey, John Ferguson & François-Régis Puyou - 2022 - Journal of Business Ethics 182 (3):573-596.
    This paper critically investigates the implementation of the UN guiding principles on business and human rights (UNGPs) into the corporate setting through the concept of ‘translation’. In the decade since the creation of the UNGPs, little academic research has focussed specifically on the corporate implementation of human rights. Drawing on qualitative case studies of two multinational corporations—an oil and gas company and a bank—this paper unpacks how human rights are translated into the corporate context. In doing so, the paper focuses (...)
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  5.  13
    Ballet, Jérôme;, Bazin, Damien;, Dubois, Jean-Luc; and Mahieu, François-Régis. Freedom, Responsibility and Economics of the Person.New York: Routledge, 2014. Pp. 171. $155.00. [REVIEW]Rutger Claassen - 2015 - Ethics 126 (1):196-200.
  6.  28
    Sciences et techniques.Jean-Pierre Cléro, Régis Morelon, Dominique Bourel, Gilbert Walusinski, Gilles Palsky, Jean-François Baillon, Pierre Costabel, A. Rupert Hall, Paul Gerbod & Gérard Lemaine - 1990 - Revue de Synthèse 111 (1-2):190-206.
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  7.  9
    Régis Burnet, Exegesis and History of Reception. Reading the New Testament Today with the Readers of the Past. Tübingen, Mohr Siebeck (coll. « Wissenschaftliche Untersuchungen zum Neuen Testament », 455), 2021, xii-244 p. [REVIEW]François Doyon - 2021 - Laval Théologique et Philosophique 77 (1):159-161.
  8. Sur les notions d’usage chez Wittgenstein et Heidegger.Frédérique Laurent & François-Igor Pris - 2015 - AL-MUKHATABAT (13):132-146.
    Nous comparons les notions d’usage et de signification chez Ludwig Wittgenstein et Martin Heidegger. Contrairement à Jocelyn Benoist, nous pensons que l’analogie entre Wittgenstein et Heidegger n’est pas superficielle. La métaphysique de Heidegger explicite certaines présuppositions implicites de la seconde philosophie de Wittgenstein. Le pragmatisme naturaliste de Wittgenstein peut être théorisé. Notamment la notion wittgensteinienne d’usage, ou de jeu de langage, peut être comprise comme une pratique à la fois naturelle et normative régie par des règles. -/- Wittgenstein’s notions of (...)
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  9.  46
    Isabelle Saint-Martin, Voir, savoir, croire. Catéchismes et pédagogie par l'image au XIXe siècle. préface de Ségolène Le Men, Paris, Honoré Champion Éditeur, 2003,614 p., 25 pl. en coul. et 107 fig. en n. et bl. [REVIEW]François Bœspflug - 2005 - Revue des Sciences Religieuses 79:417-428.
    Ce livre est la version remaniée d'une thèse dont l'Auteure est désormais maître de conférence à l'EPHE et travaille également à l'Institut Européen en Sciences des Religions récemment fondé sur la recommandation de Régis Debray. Isabelle Saint-Martin évoque un monde en voie de disparition, celui des images pieuses qui ont contribué à la formation religieuse des chrétiens de la génération de nos grands et arrière-grands-parents. Publié pour la première fois vers le milieu des années 1880 et c..
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  10.  22
    WILHÉLEM, François-Régis, Dieu dans l'action. La mystique apostolique selon Thérèse d'AvilaWILHÉLEM, François-Régis, Dieu dans l'action. La mystique apostolique selon Thérèse d'Avila. [REVIEW]Jean-Guy Pagé - 1997 - Laval Théologique et Philosophique 53 (2):465-466.
  11.  43
    S. Jean-François Régis (1597-1640). [REVIEW]Joseph M. F. Marique - 1939 - Thought: Fordham University Quarterly 14 (3):504-506.
  12.  49
    Gewirth's ethical rationalism: critical essays with a reply by Alan Gewirth.Edward Regis (ed.) - 1984 - Chicago: University of Chicago Press.
    Alan Gewirth's Reason and Morality directed philosophical attention to the possibility of presenting a rational and rigorous demonstration of fundamental moral principles. Now, these previously unpublished essays from some of the most distinguished philosophers of our generation subject Gewirth's program to thorough evaluation and assessment. In a tour de force of philosophical analysis, Professor Gewirth provides detailed replies to all of his critics--a major, genuinely clarifying essay of intrinsic philosophical interest.
  13.  20
    Transmitting Culture.Régis Debray - 2004 - Columbia University Press.
    An examination of the difference between communication and transmission that stresses technologies and institutions long overlooked in the study of symbols and signs throughout the history of civilizations.
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  14. Deixis and Anaphora.François Recanati - 2004 - In Zoltán Gendler Szabó (ed.), Semantics Versus Pragmatics. Oxford, GB: Oxford University Press UK. pp. 286--316.
    A defence of the 'pragmatic' theory of anaphora (which stresses the analogy between anaphora and deixis) against an argument put forward by Gareth Evans.
     
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  15. The communication of first person thoughts.François Recanati - 1995 - In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference one Hundred Years later. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 95-102.
    A discussion of Frege's views concerning the meaning of 'I' and his distinction between the 'I' of soliloquy and the 'I' of conversation.
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  16.  20
    Replies.François Recanati - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):408-437.
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  17. Category Theory as a Conceptual Tool in the Study of Cognition.François Magnan & Gonzalo E. Reyes - 1994 - In John Macnamara & Gonzalo E. Reyes (eds.), The Logical Foundations of Cognition. Oxford University Press USA. pp. 57-90.
     
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  18.  11
    Weber, the Germans, and Anglo-Saxon Convention.Regis A. Factor & Stephen Turner - 1984 - In R. M. Glassman (ed.), Max Weber's Political Sociology: A Pessimistic Vision of a Rationalized World. Greenwood Press. pp. 39-54.
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  19.  22
    From dignity to security protocols: a scientometric analysis of digital ethics.René Mahieu, Nees Jan van Eck, David van Putten & Jeroen van den Hoven - 2018 - Ethics and Information Technology 20 (3):175-187.
    Our lives are increasingly intertwined with the digital realm, and with new technology, new ethical problems emerge. The academic field that addresses these problems—which we tentatively call ‘digital ethics’—can be an important intellectual resource for policy making and regulation. This is why it is important to understand how the new ethical challenges of a digital society are being met by academic research. We have undertaken a scientometric analysis to arrive at a better understanding of the nature, scope and dynamics of (...)
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  20.  30
    Eternal sunshine of the spotless mind? An anthropological-ethical framework for understanding and dealing with sexuality in dementia care.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2014 - Medicine, Health Care and Philosophy 17 (3):377-387.
    Contemporary bioethics pays considerable attention to the ethical aspects of dementia care. However, ethical issues of sexuality especially as experienced by institutionalized persons with dementia are often overlooked. The relevant existing ethics literature generally applies an implicit philosophical anthropology that favors the principle of respect for autonomy and the concomitant notion of informed consent. In this article we will illustrate how this way of handling the issue fails in its duty to people with dementia. Our thesis is that a more (...)
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  21.  25
    Aristotle's 'Princile of Individuation'.Edward Regis - 1976 - Phronesis 21 (2):157-166.
  22.  6
    Gewirth on Rights.Edward Regis - 1981 - Journal of Philosophy 78 (12):786-794.
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  23.  42
    Intimacy and Sexuality in Institutionalized Dementia Care: Clinical-Ethical Considerations.Lieslot Mahieu, Luc Anckaert & Chris Gastmans - 2017 - Health Care Analysis 25 (1):52-71.
    Intimacy and sexuality expressed by nursing home residents with dementia remains an ethically sensitive issue for care facilities, nursing staff and family members. Dealing with residents’ sexual longings and behaviour is extremely difficult, putting a burden on the caregivers as well as on the residents themselves and their relatives. The parties in question often do not know how to react when residents express themselves sexually. The overall aim of this article is to provide a number of clinical-ethical considerations addressing the (...)
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  24.  29
    Nurses’ knowledge and attitudes toward aged sexuality in Flemish nursing homes.Lieslot Mahieu, Bernadette Dierckx de Casterlé, Jolien Acke, Hanne Vandermarliere, Kim Van Elssen, Steffen Fieuws & Chris Gastmans - 2016 - Nursing Ethics 23 (6):605-623.
    Background:Admission to a nursing home does not necessarily diminish an older person’s desire for sexual expression and fulfillment. Given that nursing staff directly and indirectly influence the range of acceptable sexual expressions of nursing home residents, their knowledge and attitudes toward aged sexuality can have far-reaching effects on both the quality of care they provide to residents and the self-image and well-being of these residents.Research objectives:To investigate nursing staff’s knowledge and attitudes toward aged sexuality, to determine whether certain sociodemographic factors (...)
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  25.  31
    Preferential semantics for the logic of comparative similarity over triangular and metric models.Régis Alenda & Nicola Olivetti - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 1--13.
  26.  36
    Of reluctant celebrants and reliable symbols.Regis A. Duffy - 1977 - Heythrop Journal 18 (2):165–179.
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  27.  33
    A Modest Linguistic Proposal. Regis - 1974 - New Scholasticism 48 (2):247-250.
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  28.  25
    Nurses' knowledge and attitudes toward aged sexuality in Flemish nursing homes.L. Mahieu, B. D. D. Casterle, J. Acke, H. Vandermarliere, K. V. Elssen, S. Fieuws & C. Gastmans - forthcoming - Nursing Ethics.
  29.  24
    The Locales of Islamic Astronomical Instrumentation.François Charette - 2006 - History of Science 44 (2):123-138.
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  30. “Setting” n-Opposition.Régis Pellissier - 2008 - Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  31. Der Mensch, das soziale Wesen.Jacques de Mahieu - 1981 - In Pierre Krebs (ed.), Das Unvergängliche Erbe: Alternativen zum Prinzip der Gleichheit. Tübingen: Grabert.
     
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  32. El hombre social.Jaime Ma De Mahieu - 1952 - Philosophia (Misc.) 16:45.
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  33.  4
    Filosofía de la estética.Jaime María de Mahieu - 2000 - Buenos Aires: Editorial Struhart.
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  34.  2
    Dialektikk og samfunnsvitenskap.Regi Th Enerstvedt - 1969 - Oslo,: [Ny dag.
  35.  5
    Mennesket i et fylogenetisk og ontogenetisk perspektiv.Regi Th Enerstvedt - 1977 - Oslo: Ny dag.
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  36.  13
    The Missal of Robert of Jumièges ed. by H. A. Wilson (review).Regis A. Duffy Ofm - 1998 - Franciscan Studies 55 (1):359-362.
  37.  40
    On searching explanatory argumentation graphs.Régis Riveret - 2020 - Journal of Applied Non-Classical Logics 30 (2):123-192.
    Cases or examples can be often explained by the interplay of arguments in favour or against their outcomes. This paper addresses the problem of finding explanations for a collection of cases where an explanation is a labelled argumentation graph consistent with the cases, and a case is represented as a statement labelling. The focus is on semi-abstract argumentation graphs specifying attack and subargument relations between arguments, along with particular complete argument labellings taken from probabilistic argumentation where arguments can be excluded. (...)
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  38.  46
    Probabilistic rule-based argumentation for norm-governed learning agents.Régis Riveret, Antonino Rotolo & Giovanni Sartor - 2012 - Artificial Intelligence and Law 20 (4):383-420.
    This paper proposes an approach to investigate norm-governed learning agents which combines a logic-based formalism with an equation-based counterpart. This dual formalism enables us to describe the reasoning of such agents and their interactions using argumentation, and, at the same time, to capture systemic features using equations. The approach is applied to norm emergence and internalisation in systems of learning agents. The logical formalism is rooted into a probabilistic defeasible logic instantiating Dung’s argumentation framework. Rules of this logic are attached (...)
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  39. Dominique de Flandre (XVe siècle) sa métaphysique.Léon Mahieu - 1942 - Paris,: J. Vrin.
     
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  40.  4
    Ethique économique: fondements anthropologiques.François Régis Mahieu - 2001 - Paris: Harmattan.
    La théorie économique est conventionnellement amorale, parce qu'elle repose sur une société naturelle d'individus égoïstes et se suffit du " bouclage macroéconomique ". Une éthique économique pourrait exiger, au nom de la vertu et de la responsabilité, une nouvelle morale économique. Cet ouvrage analyse au contraire une éthique positive. Il réfléchit sur les acteurs de la vie économique et le sens qu'ils accordent à son accomplissement. Il étudie les conséquences sur la théorie économique de la prise en compte de la (...)
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  41. L'éclectisme suarézien.Léon Mahieu - 1925 - Revue Thomiste 8:250-285.
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  42. Open quotation.François Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call ‘closed quotation’. The other main type, ‘open quotation’, is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  43.  5
    Fiscale onrechtvaardigheid als argument in het belastingbeleid van de Vlaamse gemeenten.Bram Mahieu, Bruno Heyndels & Benny Geys - 2014 - Res Publica 56 (2):149-170.
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  44.  13
    How to Avoid Mistaking the Map for the Territory.Régis Martineau - 2019 - Philosophy of Management 18 (1):107-112.
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  45.  19
    Brigitte Studer, 1968 und die Formung des feministischen Subjekts.Régis Schlagdenhauffen - 2013 - Clio 38:319-319.
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  46.  12
    C. Hummel, I. Mallon, V. Caradec, Vieillesses et vieillissements : Regards sociologiques. Rennes, PUR, 2014, 408 p.Régis Schlagdenhauffen - 2014 - Temporalités 20.
    Structuré en trois grandes parties, Vieillesses et vieillissements dresse un vaste panorama des recherches contemporaines francophones en la matière. L’ouvrage est constitué en trois parties : une première relative à la construction politique des problèmes de la vieillesse, une seconde attentive aux cadres sociaux de la vieillesse et une troisième centrée sur l’expérience du vieillissement. Les éditeurs ont fait le choix judicieux de faire dialoguer une trentaine d’auteurs, alternant articles..
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  47.  9
    Ingénierie de la formation et développement professionnel des enseignants. Ressorts et conditions d’un renouveau au prisme du comparatisme.Régis Malet & Alice Le Coz - 2023 - Revue Phronesis 12 (4):92-116.
    The concept of continuing professional development (CPD) for teachers combines issues of training, recognition, and professional effectiveness. In this article, we examine the conditions and effects of the implementation of CPD policies at the international and national levels, before looking comparatively at concrete CPD training provision in two “academies” in France. We seek to identify certain conditions for the renewal of in-service teacher training engineering devices and, more broadly, to document major contemporary issues for the teaching profession: attractiveness, recognition, renewal, (...)
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  48.  29
    Marc Chagall et les Maritain. Une définition de l'art religieux.Régis Ladous - 2010 - Revue des Sciences Religieuses 84 (4):545-560.
    Dans une perspective néo-thomiste, Jacques Maritain considère qu’un artiste est religieux non par les thèmes qu’il choisit ou la foi qu’il professe, mais lorsqu’il saisit les formes dans les choses et les reconstruit selon la nécessité de sa « subjectivité créatrice ». C’est ainsi que Maritain a pu reconnaître en Chagall le type même de l’artiste religieux. S’il n’a jamais essayé de « christianiser » le peintre, il n’en a peut-être pas été de même avec Raïssa Maritain, surtout lorsque Chagall, (...)
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  49.  23
    Probabilistic abstract argumentation: An investigation with Boltzmann machines.Régis Riveret, Dimitrios Korkinof, Moez Draief & Jeremy Pitt - 2017 - Argument and Computation 8 (1):89-89.
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  50.  14
    Seeable Signs: The Iconography of the Seven Sacraments 1350-1544 by Ann Eljenholm Nichols.Regis A. Duffy - 1998 - Franciscan Studies 55 (1):362-366.
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